In and Between People: Facilitating Metacognition and Identity
Construction
Tim Murphey
Nanzan University |
"When a wise person talks with a fool, who learns the most?"
The old riddle above fascinates. Our level-one, "fast-reasoning
mind" often blurts out, "The fool has so much to learn and the
wise person so much to teach, that the fool learns the most." But when
we have time, or a good night's sleep, we often wake up to level-two reasoning
and say, "Umm, the wise person, being wise, has learned-to-learn and
so should be able to learn something even from a fool. The fool is probably
a fool for lack of knowing how to learn." Finally, we might even get
to level-three thinking and really enjoy surprising ourselves.
This article seeks to illustrate two very simple points:
- First, teachers can structure activities that allow students to become
more metacognitive and responsible for guiding their own learning.
- Second, teachers can create structures that allow students to identify
with other learners, make friends, and invest more of themselves in more
efficient learning as they model one another's metacognitive skills.
Facilitating Metacognition
Metacognitiones the act of thinking about our thinking and acting. However,
at beginning stages of learning it may often be too much to "think
about it" at the same time we are "doing it" (cf. Krashen's
Monitor Hypothesis, 1985). It is easier to look at traces of our behavior
that have somehow been recorded, and to think about how we were doing at
those points. Later when more thinking and acting become automatized and
restructured (McLaughlin, 1990), we have more space (cf. Miller's famous
7 + 2, 1956) to actually metacognate about language while using it.
I would like to briefly describe three "Trace-Tools" which
can help us perform metacognition at a distance.
Action logs
Murphey (1993) describes the use of action logs, in which students write
about and evaluate classroom activities after each class. Such reflecting
recycles the material and gets students to think about their learning strategies,
behaviors, and beliefs (Fedderholdt, 1998; Murphey & Woo, 1998a). Teachers
who read these can also become more metacognitively aware of students' beliefs
and preferences and have a better grasp of how their instruction is going.
Language learning histories
Students become metacognitively aware of their development and changing
strategies, behaviors, and beliefs through writing their language learning
histories (LLHs) (Oxford & Green, 1996). Not only are these useful to
help students think about their learning, but when published and read by
other students in the same class or in subsequent years (Murphey, 1998),
LLHs further expand the students' possible identities and behaviors through
near peer role modeling (Murphey, 1996). Teachers in training can also write
LLHs to notice how their particular histories influence their teaching (Bailey,
1996).
Videoing conversations for self-evaluation (VCSE)
The process known as VCSE, videoing conversations for self-evaluation
(Murphey & Kenny, 1998; Murphey & Woo, 1998b), allows students to
take home VHS copies of their conversations to transcribe and evaluate.
The weekly videoing "performance events" encourages students to
prepare and rehearse targeted material, allows them to concentrate more
on meaning while actually having their conversations and being videoed,
and then has them look more metacognitively at their strategies and performances
when transcribing their conversations.
Identity Construction
Pierce (1995) and Norton (1997) stress the idea that we have multiple
identities that are dynamically changing and being constructed in each new
social situation. These context-dependent identities are partially constructed
by the discourse positions one assumes or is permitted to take (i.e., how
and in what ways people can talk). The above three trace-tools for encouraging
metacognition also encourage an examination of one's identity construction
in specific discourse communities. It is easy to imagine students coming
into a class for the first time asking themselves (unconsciously), "Who
am I in this class?" "Will I be accepted, confirmed, allowed to
use past identities?"
Whatever does happen in that environment provides those learners with
a conceptualization, conscious or not, of who they are in that particular
environment. To illustrate the extreme, some students may be helped to choose
an identity of a language-user and learner, an explorer of their own abilities,
while others may find they are merely frustrated test-taking repeaters of
someone else's words. Classroom identities are contested, confirmed, and
constructed anew in each class and can have a great impact on subsequent
learning. By consciously paying attention to what kinds of identities we
are encouraging, teachers may radically change the classroom environment.
Socialization as Identity Construction
Identity construction and socialization are two sides of the same coin;
we are socialized into certain identities and our identities influence the
construction of social circumstances. Watson-Gegeo (1988) proposes that
having the goal of socialization would enable language teachers to be more
effective:
- The substitution of socialization for acquisition places language learning
within the more comprehensive domain of socialization, the lifelong process
through which individuals are initiated into cultural meanings and learn
to perform the skill, tasks, roles, and identities expected by whatever
society or societies they may live in. (p. 582)
Looking at classrooms as mini-cultures and communities, we find that
our students do enter more or less effectively into a smsroom society as
well. Stevick has for a long time referred to this part of the learning
equation as what happens "inside and between people in the classroom"
or "depth" (1998, p. xii).
Recent studies point especially to peer socialization processes for the
establishing of identities (Harris, 1995). The stress here is less on what
happens between teachers and students, and more on peer interaction. So
the question is, "What can teachers do to facilitate the smooth working
socio-affective aspects of classmates' interaction?" Below are just
a few quick ideas that deserve much more space and further classroom exploratory
research.
Teachers can structure activities so that students:
- get to know each other better at the beginning of courses;
- learn each other's names, exchange addresses and telephone numbers;
- are encouraged to collaborate;
- change partners often to get to know more people and form more group
cohesion;
- accept and appreciate mistakes (one's own and those of others) in order
to relax and interact more;
- get physically closer and build trust (through games, etc.).
At a more metacognitive level, they can actually learn about role modeling
and consciously become aware of the models around them. Many of my students
also then become aware that they are potential models for others and realize
their potential impact on the world.
Conclusion
Different strands of research are pointing to the conclusion that the
socio-affective aspects of learning (Arnold, forthcoming), those which lie
"inside and between people," may be the keys to understanding
why some well constructed materials and methods sometimes fail miserably
and why some ill conceived ones seem to succeed at times (Stevick, 1998).
Socially cohesive and supportive groups of friends stimulate near peer role
modeling and more effective metacognition. They enrich the soil to such
an extent that almost any farming method can be successful. How teachers
can help groups become more internally supportive and stimulating is an
exciting area of research which may greatly change the way we structure
opportunities for learning in the future.
To return to our wise person at the beginning of this article: if she
were truly wise, she might find a way to teach the fool ways to learn, to
also be wise, so that they could collaborate and enjoy even more wisdom.
Such teaching would be based on respect for the learner's potential wisdom
(and this relationship of respect for a learner's potential is what ultimately
brings it out). And in the end, for the wis%'!, there are no fools, only
potentially wise people. And the wise person also realizes (metacognitively)
the parts she plays in constructing her own identities through the quality
of the relationships she creates.
Acknowledgments
Thanks to Earl Stevick and Jane Arnold for comments.
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Article copyright
© 1998 by the author.
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